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Rabiah Al-Basri, Imam Ghazali and Baba Farid – Center East Monitor

The Quran states that the land of Al-Aqsa is “blessed”. The Sufi interpretation of “blessed” land is just not a reserve for materials acquire or completely for people, however the land is “blessed” to learn all creations. It additionally contains deeds carried out inside Al-Aqsa being extra generously blessed.

Therefore, blessed land is related to barakah – the land over which Allah has endowed non secular and bodily blessings from which all of humanity can profit. Al-Aqsa Sanctuary has thus been honoured and glorified by Allah for all of the creations’ profit and steerage. It’s to achieve the blessing from the land and search the closeness to Allah that made Al-Aqsa a desired place for Sufis.

One of many earliest and most well-known feminine Sufis from the eighth century, Rabiah Al-Adawiyyah (higher referred to as Rabiah Al-Basri), spent appreciable time in Jerusalem. Rabiah was from a really poor background in Basra and, by her piety, turned one of many best Sufis. Her college students included well-known students like Sufyan Al-Thawri and Shubah ibn Al-Hajjaj.

Rabiah was a cleaner, however when her grasp seen her escaping a person’s advances, he freed her from labour bondage. As soon as freed, she launched into the street in direction of Jerusalem. She settled in Jerusalem, the place she devoted her life to devotion and charitable work. She pioneered the idea of “divine love”.

READ: Israel’s occupation forces attack Sheikh Jarrah protesters

Her fame unfold far and large, attracting extra students to Al-Aqsa. After a lifetime of advancing “divine love”, she handed away in Jerusalem. She was buried in a grave on the prime of Tur Zeita mountain in Jerusalem.

Her phrases penetrated deep into believers, evoking the love of Allah.

One in all her poems reads:

If I like You out of worry of Hell, burn me in Hell!

If I like You out of need for Paradise, lock me out of Paradise.

But when I like You for Your self alone,

Don’t deny me Your everlasting magnificence!

She influenced famend students like Ibn Al-Jawzi and Farid Al-Din Al-‘Attar, who thought-about her a number one mystic. Nonetheless, one of many best students influenced by Rabiah was Imam Ghazali.

Imam Ghazali challenged Greek philosophers who differentiated cause from revelation and offered a hyperlink between figh (jurisprudence) and Sufism. Ghazali, like Rabiah, migrated to Jerusalem and spent as much as ten years inside Al-Aqsa. Whereas on the sanctuary of Al-Aqsa, he wrote Al-Qistas (Simply Stability), Mahakk Al-Nazar (Touchstone of Reasoning in Logic) and likewise a part of his well-known treatise Ihya Ulum Al-Din (The Revival of the Spiritual Sciences). Ihya Ulum Al-Din was written whereas sitting on the rooftop of the Bab Al-Rahmah constructing throughout the Al-Aqsa Sanctuary.

READ: Jerusalem Islamic Waqf: ‘Israel occupation forbids increasing Al-Aqsa guards’

He left Jerusalem on the information of advancing crusaders and devoted his efforts to revive the love of Islam. He turned a principal at a college in Baghdad established by Nur ul-Deen Zengi. Later, Salahuddin made the works of Imam Ghazali a part of the college curriculum. It was the teachings of Imam Ghazali that offered the revival inside Muslims in direction of liberating Al-Aqsa from the crusaders.

A couple of many years after Salahuddin liberated Jerusalem, a Muslim scholar from the east travelled to Al-Aqsa. He was Hazrat Farid ud-Din Ganj Shakar (Baba Farid) – a terrific scholar who travelled for months to fulfil the Prophet’s recommendation (PBUH) and go to Al-Aqsa earlier than going for Hajj. Baba Farid, having revived the sunnah (recommendation) of the Prophet, Muslims from the east (present-day Pakistan, India and Bangladesh), began following in his footsteps. Most of those Muslims got here simply earlier than Hajj. A few of them adorned their ihram (garment for Hajj) in Al-Aqsa and proceeded to their Hajj.

Indian hospice is a monument in Jerusalem, 7 November 2018 [Satdeep Gill/Wikipedia]

The guests from the east had been so quite a few that, ultimately, a everlasting hospice was established for them. The hospice was established the place Bab Farid stayed throughout his go to to Al-Aqsa. The hospice is at this time referred to as the “Indian Hospice” and continues to be open throughout the partitions of the Previous Metropolis of Jerusalem.

Whereas militarily the security of Jerusalem relied on the good man Salahuddin, it was the Sufis who saved the love and zeal for Al-Aqsa alive within the hearts of the Ummah. Aqsa Week is to revive that love and remind us that Al-Aqsa belongs to us all.

The views expressed on this article belong to the creator and don’t essentially mirror the editorial coverage of Center East Monitor.

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